The African Diaspora

Racial Slavery

   Crucial turning points in history often occur almost unnoticed. African slavery in America was neither really African nor slavery throughout the sixteenth and early seventeenth centuries. It was, in reality, indentured servitude (except in Spanish countries). Africans were enslaved for a time and then released after they had served the time. They settled in the area, usually as farmers, and even voted in the community. If they were serving as indentured servants, their children did not become indentured servants. Not only was the forced labor not full-out slavery, it wasn't specifically racial. In fact, if anything is surprising about the early history of American slavery it's how color-blind everyone seems to be. Not only are released Africans allowed to join the community as pretty much equal members, but there is no race that was immune from indentured servitude. Most of the Europeans that came to America in the seventeenth century were indentured servants: criminals, debtors, prostitutes, all of whom used indentured servitude to pay off financial or social debts. In fact, the largest population of "slaves" were European. Being European, however, did not protect one from being kidnapped into indentured servitude in America; it wasn't uncommon to have a beer with a new friend in a European city and then wake up chained in the hold of a ship on the way to the Virginia plantations. While we have no figures, a significant minority of Europeans who came as indentured servants were kidnapped, just like Africans. Native Americans were not immune either; from Canada to South America Native Americans were constantly kidnapped into servitude. Europeans, however, began to give this up fairly early because Native Americans died very quickly in European hands due to disease.

   So, what happened? How did this system, which leaves much to be desired, evolve into a more repressive system of African slavery? Why did it evolve into African slavery? Racial slavery did not happen all at once. Slowly, involuntary servitude in America became the province of black Africans and slowly that involuntary servitude evolved into full-scale slavery. In the process, not only did slavery itself have to be justified, but racial slavery had to be justified. In order to do this, Europeans and European-Americans had to invent a new concept: race. Perhaps more than any other event in modernity, nothing has been so formative as the onset of racial slavery in the seventeenth century and the invention of the concept of race at the same time. Both of these events have placed a monumental mortgage on modern society that we are still paying off today.

   There are two parts to the formation of racial slavery. The first involves concentrating involuntary servitude on only black Africans and the invention of the concept of race to explain this concentration. The second involves the development of indentured servitude into full-out slavery. The latter involves re-defining the involuntary servitude of Africans as indefinite in time, whereas it had a fixed period in the late sixteenth and early seventeenth centuries. In other words, once enslaved, a slave would remain with that status until death. It also involved creating an entire slave class based on descent: whereas the children of indentured servants were not themselves indentured servants, in the late seventeenth century, the children of slaves became slaves themselves.

   The first changes occurred in Maryland and Virginia, both of which passed laws that made black indentured servants slaves for life; these laws also segregated free blacks from European-Americans by making intermarriage between blacks and whites illegal. We're at the very beginning of the concept of race. If one can be a slave for life because of one's African descent, then intermarriage and the production of individuals of both African and European stock undercuts the logic of the system;is the child of a white and a black white or black? Slave or free? This is an important question since being black is a criterion for being a slave.
   Surprisingly, the original justification for separating blacks, whether slave or free, and whites was not based on race, but religion. Black Africans were believed to be heathens and, like Native Americans, could undercut the religion of pious Europeans. This religious argument formed the backbone for the justification of the lifetime slavery of Africans. In 1667, however, Virginia was the first colony to pass a law that stated that Christian Africans could be slaves, as well--thus one more step towards slavery as a full-scale racial phenomenon. In Virginia, more than any other place, we see the beginnings of the history that would dominate the combined experience of African and European Americans for the next three hundred years, a great chasm of color that we still haven't crossed to this day.

   Since all this was new, why did the early plantation owners come up with this novel form of society, that is, a society based on racial slavery? There was no such thing as racial slavery up until this time; why did the English settlers of North America create it out of thin air? Part of the answer is that they didn't know what they were doing; they were adapting incrementally to problems and opportunities. Indentured servitude was problematic. Indentured servants tended to escape, and when they did they were hard to recover if they were either Native American or European, both of whom could easily blend in with other Native Americans or other Europeans. Native Americans, in particular, tended to escape with remarkable efficiency so that Europeans gave up kidnapping them fairly early on. Africans, on the other hand, did not escape so easily. The African-American population was very small and the free African-American population was smaller yet. Additionally, as part of the contractural aspect of white servitude, any European who had served out their contract initially would be given a plot of land and a weapon. Increasing numbers of armed, lower-class whites on the frontier, who had no sympathy for those plantation owners who had kept them enslaved in an oppressive system for years, eventually became a problem. After Bacon's Rebellion in 1676, when these unruly masses burned Jamestown, under the leadership of Nathaniel Bacon, plantation elites desparately sought a way to ease this situation. This leads, then, to the great paradox of racial slavery. By focusing on the difference in skin color, Virginia aristocrats were able to present the perception of a leveling of colonial society that lumped all whites into a single master class. Then too, simple economics dictated that Africans were easier to keep in servitude. This economic factor would establish a flood of human life from Africa to the Americas over the next century and a half.



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African-Americans in the American Revolution


World Cultures

©1996, Richard Hooker

For information contact:
Richard Hines
Updated 6-6-1999